Animal Farm and the Russian Revolution of 1917 Essays

Animal Farm and the Russian Revolution of 1917 Essays Animal Farm and the Russian Revolution of 1917 Paper Animal Farm and the Russian Revolution of 1917 Paper Essay Topic: Animal Farm Animal Farm Russian Revolution George Orwell’s book Animal Farm (published in1943) is a children’s story, but when closely examined, it proves to be an allegory to the Russian Revolution. The events in the book are very closely related to the actual events from The Russian Revolution. Also, the animals (main-characters) are historically referring to the Communist leaders such as Leon Trotsky, Joseph Stalin, Karl Marx, and others. The book starts out with Old Major speaking to his fellow animals (representing the people during the Revolution). Old Major represents either V. I. Lenin or Karl Marx. Either way, he is representing the father of Communism. His speech urges the animals (â€Å"workers of the world†) to unite against their economic oppressors (humans in the book, Hitler in the Revolution). Old Major dies before he can see the way his followers carried on, as Lenin also died before he was able to witness final results of the Revolution. After Old Major (Lenin) dies, the three pigs Napoleon (Joseph Stalin), Snowball (Leon Trotsky), and Squealer (Stalin’s propagandist) develop the concept â€Å"Animalism†. This concept was really a fictional way of explaining Karl Marx’s Communist vision. This is when the animals decide to rebel and take over Manor Farm, giving it the new name Animal Farm. Every animal worked hard on the farm, and the revolt started as a success, as the Russian Revolution did. Previously, the animals had lead hard lives. Under Jones’ (Nicholas’) reign, the lives of millions of Russians got worse. The farm is overtaken from Jones, representing when Nicholas’ own generals withdrew their support of him. Nicholas left his throne hoping to avoid a civil war, but the war arrived anyway (in the form of the Bolshevik Revolution). Nicholas, like Jones, was removed from his place of rule. He died shortly after. Trotsky’s ideas were reflected when Snowball made plans to build the windmill. He thought it was the best way to put Old Major’s(Lenin/Marx) theories into practice. Trotsky’s army is also shown as the army of animals Snowball directs to get rebel against Jones. As Trotsky was exiled and killed by Stalin’s agents, Snowball was chased off the farm by Napoleon. Stalin gained powerful dictatorship; Napoleon gained powerful dictatorship. Power was valued, and cruel acts of terror and brutality broke out. Napoleon’s dogs are like Stalin’s secret police that he used to eliminate to get in complete control. Using Squealer (propaganda), Napoleon gains control and is able to affect the animal’s lives. The plan to build the windmill after all reflects Stalin’s Five Year Plan for growing the worlds industry etc. When Napoleon digs up Old Major’s skull, it represents how Stalin ordered Lenin’s body to be placed in the shrine-like tomb for Lenin. Napoleon’s starting of the Order of the Green Banner is Stalin’s starting of the Order of Lenin. The Battle of the Cowshed represents the Civil War that occurred after the Revolution. Adolf Hitler is represented by Frederick who formed an allegiance with Stalin(Napoleon), but somehow ended up fighting Stalin’s army later on. Frederick’s fake money revealed that he hadn’t been a true ally to Napoleon. Stalin’s purge is shown by Napoleon’s executions of the animals that confessed. Stalin conducted to rid himself of any possible threat, as Napoleon did in the book. As the hens began to rebel against Napoleon, so did the sailors at the Kronshdadt military base rebel against Communist rule†¦ the attempts to rebel failed. The Battle of the Windmill later on in the book reflects the U. S. S. R. ’s involvement in World War II (but more specifically the Battle of Stalingrad-1943). Stalin’s forces defeated Hitler’s (as Napoleon’s forces defeated Frederick). At the end of the book, the card game represents the Tehran Conference, where Stalin, Winston Churchill, and Franklin Roosevelt met to discuss the ways to make a lasting peace after the war. Orwell mocks that peace in the book by having Napoleon and Pilkington flatter each other and then betray their natures by cheating in the card game. Animal Farm was written to make fun of Stalins corrupt rule in Russia. It was written based on The Russian Revolution, but it definitely shows how any Revolution can go wrong and get out of hand, like in the book. MAIN THEME: â€Å"The theory of a country in which everyone is equal, free and happy is but an illusion, a deception of reality, which is, that ‘power corrupts and absolute power corrupts absolutely’. That once tainted with the feeling of power, most will stoop to any level, and do whatever the cost to maintain that power. †

Impact of New Electronic Media on Egyptian Islam

Impact of New Electronic Media on Egyptian Islam Television Viewing Patterns and What they tell us about the Scope for Liberal Islamic Scholarship in Egypt The electronic media has the potential to influence public opinions. Egyptians use the media to educate themselves about their government. New electronic media refers to radio, television, podcasts and the internet. The internet is a dynamic source of information. It enables people to access the resources required to make well informed decisions. Due to the rapid growth of information and communication technology, Egyptians have been introduced to new schools of thought.Advertising We will write a custom research paper sample on Impact of New Electronic Media on Egyptian Islam specifically for you for only $16.05 $11/page Learn More Before the advent of informative television programs, Egyptians may have viewed the western world as an oppressive regime which used the media to corrupt the minds of its consumers. The electronic media has introduced Egypt to the rest of the world. It has given Egyptians a chance to make well informed decisions that are based on facts. Rumor-mongering political figures have less influence now than they did before. According to Hamada (2001), television serves as a public forum through which Egyptians are able to engage in various social and political discussions. More than 15 years ago, controversial programs were censored by the Egyptian government. Information was passed through a strict political filter. The government only allowed culturally appropriate films to be broadcast. Egypt was under an oppressive regime. Egyptians have begun to voice their opinions. Information and communication technology has influenced Egypt’s political system in many ways. Before satellite television was introduced, Islamic scholars had strong reservations towards sex. Men were only allowed to socialize with women on rare occasions. Interactions between young men and women were strictly forbidden. Premarital sex was a sin that had to be punished based on strict Islamic laws. The western world has exposed Egypt to a more liberal approach towards marriage and sexuality. Islamic leaders are now more lenient than they were before. There have been some changes in Egypt’s traditional approach to courtship as well as other rites of passage. Some scholars have argued that Islam is the most influential religion (Labib, 1997). Modern technology has therefore been used to sustain the spread of Islam. However, new electronic media can be used to corrupt as well as improve the minds of many religious groups. Islam is no exception.Advertising Looking for research paper on religion theology? Let's see if we can help you! Get your first paper with 15% OFF Learn More In Egypt, new electronic media has given rise to what scholars refer to as progressive Islam. This relates to Egyptians who have been given the opportunity to express their own opinions. Technology can therefore be used to â€Å"to enhance public communications and enrich democracy† (Blumler and Gurevitch 2001). The media can be used to empower the people of Egypt. It is a powerful tool that can be used to topple oppressive establishments. According to Shukri (1996), Egyptian audiences were once restricted to a single news reporter who was aided by only one cameraman. News coverage was limited to regional events such as civil wars. Shukri (1996) argues that the Egyptian government was desperately trying to censor controversial radio broadcasts. Broadcasts that conflicted with Islamic beliefs were either shut down or officially banned. The advent of satellite television led to a paradigm shift in Egypt’s authoritarian system of government. CNN’s coverage of the 1991 conflict involving America and Iraq encouraged Arab nations such as Egypt and Saudi Arabia to take a keen interest in the news. In order to avoid clashing with the Egyptian authorities, CNN had to be re-tran smitted via terrestrial television. The government could no longer control the flow of information. Egyptians are now more liberal than they were forty years ago. They have learned to exploit resources that were once accessible to only a small number of people. Satellite television has given rise to uninhibited news broadcasts. New privately-owned channels have been launched in order to ensure free and objective news coverage. Al Jazeera, which was launched in 1996, is one of the aforementioned news channels. Its controversial broadcasts were once criticized by some of Egypt’s political figures. It now has a rapidly growing audience. There are more Arab journalists now than there were before. Arabic media houses have begun to produce programs that appeal to Islamic viewers. The audience is also able to access western channels which are not controlled by the Egyptian authorities. Satellite television broadcasts have given rise to political programs aimed at educating the Egypt ian public. Objective talk shows give the public a chance to formulate their own opinions. According to Habermas’s theory of the public sphere, the dissemination of information fuels the expansion of democracy within a given nation. Egyptians now have the right to participate in political debate. These kinds of discussions were not possible during Egypt’s previous autocratic regime. Al Jazeera provides its viewers with objective and reliable sources of information. Competition between popular Egyptian channels and Al Jazeera has ensured that Islamic news remains objective. Al Jazeera has raised the bar for quality news broadcasts. Al Arabia’s political talk shows provoke their audiences in a positive manner. Audiences are no longer kept in the dark.Advertising We will write a custom research paper sample on Impact of New Electronic Media on Egyptian Islam specifically for you for only $16.05 $11/page Learn More The media has encouraged the Egyptian government to improve its foreign policy on more than one occasion. Laws that were once enforced through strict Islamic guidelines have been reviewed and adjusted to suit the needs of a more democratic nation. The western world defines democracy as the freedom to engage in open discussions. Democracy therefore refers to a system of government that treats everyone as an equal member of the society. Electronic forms of communication have paved the way for Egypt’s democratization. The media has, in turn, paved the way for many Egyptian channels. According to Habib (1997), Egyptians should be allowed to formulate their own opinions based on what they see. The government should allow its people to participate in open political debates. Egypt’s political leaders should encourage open forums. Surveys have shown that people are more likely to pay attention to the news if it affects them directly. Egyptian viewers are no different. The Egyptian government once favo red national development over democracy. Social amenities were more important than the civil rights of the Egyptian people. Egypt therefore had a well-developed infrastructure. The country also had a well-developed healthcare system. The people, however, were not at liberty to openly criticize their government. The electronic media has made it possible for Egyptians to openly criticize their government. The flow of information has given rise to popular participation. Researchers have argued that a society is more likely to achieve democracy if information is passed on to the public (Habib, 1997). The Egyptian government has been encouraged to view the public as an objective audience that is not easily corrupted by the media. The Egyptian media has therefore been granted the freedom to act with neither fear of censorship nor oppression. Nevertheless, Egypt’s news coverage still focuses on issues of Islam. Offensive broadcasts are still viewed as propaganda. Egyptians, who were once oblivious to the outside world, now have the freedom to express their individual opinions. Podcasts and chat rooms are some of the platforms that they can use to discuss their political views. Al Arabia is one of the many channels that have contributed to Egypt’s enlightenment. Egyptian consumers tune in to Al Arabia in order to educate themselves about the rest of the world. This has encouraged learning institutions to cater for American students in Egypt. Cairo University is one of the few institutions that have taken part in this initiative. Some scholars have argued that such initiatives can be used to encourage global unity (Labib, 1997).Advertising Looking for research paper on religion theology? Let's see if we can help you! Get your first paper with 15% OFF Learn More The electronic media has also encouraged other Islamic nations to participate in free and periodic elections. Islamic nations like Egypt and Palestine are exposed to the western world via satellite television. This encourages such nations to participate in the process of democracy. Private investors have encouraged liberal thinking among the Egyptian people. Organizations tend to advertise their products through electronic means. The Egyptian government is therefore unable to filter what it considers to be inappropriate for its public. Foreign investors sometimes sell their products through western-themed advertisements. The Egyptian government has been forced to cope with liberal concepts rooted within these marketing strategies. The public is therefore exposed to western concepts and ideas that were once thought to corrupt Islamic teachings. It is virtually impossible to stop the spread of such information. As a result, state-owned media houses such as the Egyptian Radio and Telev ision Union (ERTU), have worked tirelessly to enforce Islamic values. According to Blumler et al (2001), ERTU reflects a one-sided societal view of Egyptian politics. Habib (1997) asserts that new electronic media was spawned from the incremental growth of information and communication technology (ICT). Some Government-controlled media houses almost collapsed because Egyptian audiences had been exposed to liberal ways of thinking. Audiences are drawn to controversial news broadcasts. Foreign organizations are therefore more likely to invest in privately-owned media houses. However, the Egyptian government still filters broadcasts that have been blacklisted by Islamic leaders. Liberal Arabic channels are still able to bypass these restrictions. Technology has enabled Egypt to interact with the rest of the world. The internet is one of Egypt’s greatest platforms for sharing information. It is the catalyst that fuels the spread of ideas. Chat rooms and social networking sites ar e some of the many ways through which the Egyptian public is able to communicate with the rest of the world. They have paved the way for globalization. The Egyptian government has found it impossible to stop the spread of information. This is due to the fact that many people are able to access the internet in Egypt. Some people tune in to radio talk shows that encourage the freedom of expression. The internet is notorious for its outrageous and controversial content. As a result, many sites have been outlawed by the Egyptian government. The internet is also a source of controversial information that can be used to serve the selfish needs of certain individuals. Propaganda is one of the many ways through which electronic media can be used to spread fear and intimidation. The spread of propaganda can lead to riots. Several pieces of information can be altered in order to create controversy. Controversial updates can be used to sell stories or boost a channel’s ratings. Controve rsial news can also be used to expose the audience to matters of public interest. Blumler et al (2001) argues that the media has the potential to change the political system within a given society. Policy makers are often influenced by the media. Such technological advances can be used to expose corruption. Most researchers argue that audiences are objective consumers who cannot be easily manipulated (Hamada, 2001). Habib (1997) and Labib (1997) agree with this argument. Blumler et al (2001) argues that the media plays a vital role in Egypt’s democratization. Shukri (1996) does not agree with this interpretation and states that the media does not have the power to change Egypt’s political system. Government-owned television stations have the potential to inhibit the democratic process. They would much rather censor controversial broadcasts than give people a chance to make their own decisions. These media houses are owned by conservative Islamic moguls. These moguls of ten feel threatened by the ever-present influence of the western media. According to the Global Media Journal: It is a fact that Egyptians are bombarded with a huge number of Arab satellite television channels. Most of them are privately owned, while some are owned by different Arab states, in addition to many foreign channels. If we consider the language barrier and the inability of the overwhelming majority of Egyptians to access the non-Arabic satellite television, it makes sense to disregard non-Arab television from this research. Accordingly, the picture of Arab satellite television can be perceived in this way, because the television ownership is divided between the state and the private sectors. The state-owned channels are still defending the government news and views, preventing deviant and hostile attitudes and opinions from being heard. , Arab state-owned channels are far from being a public space. The private channels are owned by the wealthy businessmen whose main inter est is to gain and maximize revenue from advertising. The tendency towards maximization of profit determined the policy as well as the content of the programs of private channels which is non-informative, noncontroversial and mainly cheap entertainment (Hamada, 2008). Very few news channels have the courage to criticize the Egyptian government. Channels that launch verbal attacks against Egypt are either banned or outlawed. Stations like Al Jazeera emphasize on modern politics. Such stations encourage open discussions that involve the public sphere. Shukri (1996) argues that conservative audiences do not support such stations. Controversial content is often viewed as anti-Islamic propaganda. Objective audiences, however, take part in live forums in order to gain a broader understanding of their government’s policies. Egyptian talk shows take a more discreet approach towards criticizing the current regime. Talk show hosts are not allowed to discuss anything that offends the go vernment or the country’s religious beliefs. Despite Al Jazeera’s efforts to expose oppressive regimes, it still fails to highlight Egypt’s local concerns. According to Blumler et al (2001), Al Jazeera emphasizes on matters revolving around foreign policy thereby overlooking the local concerns of Egyptian citizens. Blumler et al (2001) argues that Egypt’s social amenities remain unchecked while liberal news stations cry foul about matters of international proportions. Egypt still suffers some constraints with regard to voicing public opinions during live political talk shows. Viewers with controversial opinions are not allowed on the air. Traditionalist Muslim leaders prefer to avoid discussions concerning politics and religion. However, Egyptian leaders have been put under a great deal of pressure to participate in political forums. According to Labib (1997), Egyptian policy makers have been forced to acknowledge the rights of the public. Call-in talk sh ows such as those evident in Al Jazeera have been revolutionary in providing the Egyptian people with civic education. They act as a platform for political forums. Policy makers are therefore expected to meet the demands of the public. Habib (1997) argues that conservative stations are becoming obsolete. Al Jazeera gives the Egyptian people a chance to express their views and opinions concerning matters of political interest. Talk shows and open forums enable people to engage in constructive debates. A few decades ago, Egyptian viewers did not have access to many sources of information. Their knowledge of politics was therefore limited. Dramatic themes were evident in nearly all forms of Egyptian entertainment. New television stations have exposed Egypt to alternative forms of entertainment. These channels have been criticized by many Egyptian traditionalists. They have been accused of spreading immoral western ideas on more than one occasion. However, they are very popular among Eg ypt’s youth. Young people enjoy western comedies and tend to ignore traditional broadcasts. Political talk shows are not as exciting as they should be. Pro-active viewers are sometimes given less than they deserve. Al Jazeera has therefore created several platforms that can be used for exciting political discussions. Some scholars have accused Egyptian channels of ignoring local news coverage. These channels have also been accused of broadcasting international news that barely affects the Egyptian people. Most channels are unable to remain objective for fear of censorship or cancellation. Other privately owned media houses tend to bend to the whim of the Egyptian government by failing to broadcast controversial information. Conclusion Hamada (2001) argues that the electronic media has given rise to a quasi-liberal political system in Egypt. Egyptians are more liberal now than they were forty years ago. Privately-owned media houses have precedence over state-owned organization s. Egypt is now a part of the global village. It is no longer cut off from the rest of the world. Arab television stations have increased their band width. Many viewers tune in to Arabic stations every day. Egypt is no longer the social pariah that it once was. The Egyptian government is slowly giving in to the western principles of democracy. Some of Egypt’s religious leaders have even adopted new forms of communication. Electronic forms of communication have contributed to the spread of Islam. Public opinion is no longer influenced by fear and intimidation. The moral teachings of Islam can now be disseminated through live video feeds, podcasts and radio broadcasts. However, some elements of democracy are still ineffective against Egypt’s political system. Hamada (2008) asserts that â€Å"state-owned channels are still defending the government news and views, preventing deviant and hostile attitudes and opinions from being heard.† Nevertheless, the country†™s development is still rapid and uninhibited. The Egyptian government can no longer silence the media. References Blumler, J. Gurevitch, M. (2001). The new media and our political communication discontents. Democratizing cyberspace, information, Communication Society, 4(1). Habib, A. M. (1997). The Impact of Television Satellite Networks and Channels. Development of News Services in the Saudi Television: An Analytical Field Study, 1, 173-78. Hamada, B. I. (2001). Islamic cultural theory, Arab media performance and public opinion. Public opinion and democracy, 4(2), 46-57. Hamada, B. I. (2008). Satellite Television and Public Sphere in Egypt: Is there a Link? Global media journal, 7. Web. Labib, S. (1997). Preliminary Thoughts on the Establishment of the Al-Ahram International Channel. Global Media Journal, 7(12), 15-16. Shukri, A. M. (1996). The Telecommunications Technology: The Production of Programs for Radio and Television. Journal of Computer Mediated Communication, 10, 22 -23.

A Kuwaiti Investor's Market Analysis of New York Assignment

A Kuwaiti Investor's Market Analysis of New York - Assignment Example Cultural analysis of the State of New York: New York is arguably one of the most important and famous cities in the world and has been an important center of trade for numerous years. Geographically, it lies in the north eastern region of the USA, bordered nationally by the states of New Jersey, Pennsylvania, Connecticut, Massachusetts, Vermont, Long Island and Rhode Island. It also shares an international border with Canada in the north (Sutcliffe 67). New York’s climate is described as humid continental with diverse weather patterns across the state and at different times of the year. It has humid summers and long cold winters. Two aspects describe the topography of New York; Appalachian highlands and low lying areas where the most important cities are. New York City is situated on the coastal lowland (Silverman et al. 2). The social description of New York can begin with the family setting where it is observed that nuclear families abound in the urban and suburban areas whi le extended families reside in the rural areas. A single description for the dynamics of the family in New York is impossible given the diversity present though generally parents share the responsibility of raising children and ensuring the wellbeing of the family. In most cases especially in the cities, both parents are employed or seek jobs to take care of their family. In terms of education, New York has one of the lowest teacher-student ratios in the USA besides also being the biggest spender per student at the elementary and secondary levels (Scott, 2010). New York bears the largest public university system in the USA in State University of New York (SUNY), a series of top ranked universities covering 64 campuses, over a million students and annual enrolments of half a million students. The education system is thus well established. The political system of New York integrates into part of the federal US government and a state government (Ward 2). The state government has an exe cutive, a bicameral legislature and a judiciary (95). The urban areas are major Democrat strongholds while the non-urban areas are more inclined to Republican politics (Schneier, Murtaugh and Pole 60). The state government deals with internal affairs including state laws and bylaws, regulation of trade and law enforcement among other issues. The legal system of the state is based upon common English law (Ward 161; Manz, Gibson and Spencer 7). The Federal Trade Commission handles most patenting and marketing issues. The diet and nutrition of New Yorkers also varies according to whether one is in the urban or farmland regions. The trends in the city revolve around eating out and fast food chains are quite popular. The typical meals in this state are mainly fast foods; pizzas, French fries and burgers among similar foods. There however are other foods available from the farmlands including vegetables such as lettuce and whole meals but all constraints in the supply chain mean that most urban New Yorkers can only access fast foods easily. Economic Analysis: According to the 2010 census figures, New York has a population of 19.3 million and is ranked the third most populous state in the USA. Distribution of

Choose a pathogen Assignment Example | Topics and Well Written Essays - 1250 words

Choose a pathogen - Assignment Example The disease burden caused by rotavirus is so huge that intervention needs to be taken. Each year rotavirus causes 114 million episodes of gastroenteritis patients, necessitating primary health care and hospitalization. Studies done recently indicative that 41 % of diarrhea in children is mostly caused by rotavirus. If it is controlled, then a bigger portion of hospitalization cases on diarrhea will be reduced drastically, and subsequent deaths cabbed. To this effect, studies have been done on how the virus can be put into control in causing all this epidemiological diseases. The vaccines that were introduced have played an integral role in handling the havoc and the capability of this virus to human population diseases. Rotavirus vaccine has been one of the major breakthroughs in the field of medicine especially pediatric medicine (Bhojwani, 2009). The microscopy of rotavirus is usually done under electron microscope staining procedure. The integrity and the result largely depend on the type, pH and the time of the stain. The three aspects must be put into perspective for the positive finding during observation. Prior to microscopy, the virus must first be isolated, cultured and stained before it can be viewed on the electron microscope. The cultivation of the virus sound technical but also interesting in doing it. The isolation of the virus is done on the stool taken from the human being who is suffering or suspected to have the virus. For example, avian rotavirus strain, CH2, is cultivated in embryonated eggs. It can be done on the yolk sac, amniotic, allantois in combination with membrane of inoculation. After cultivation, the virus will multiply in huge numbers given the multiplying capability. It is from this inoculated culture of the chicken rotavirus virus that a sample undergoes examination via the electron microscope (Parashar et al., 2009). The virus appears as a wheel where the spikes seen are the virulence factors that the virus uses to

Career Choices in Alternative Medicine Research Paper

Career Choices in Alternative Medicine - Research Paper Example Like every other career-line, alternative medicine is defined by the typical duties it entails. There is also the education that qualifies one for a career in alternative medicine. This will determine how salaries vary. As time passes by, the outlook of every job changes as the market dynamics, and needs get redefined. Some have a better outlook than others and this is dependent upon the functionality of the career in the ever-changing world. The intention of this paper is to explain the career opportunities that are available in alternative medicine. Definition Alternative medicine involves the prevention and treatment of illnesses through methods other than the traditional western ways (Malhotra). A medic dealing in alternative medicine is different from those in mainstream medicine in one way; in alternative medicine, the person is addressed as a whole, while in western medical practices, only the symptoms are treated. Depending on what the field specializes in, the practitioners of a particular field may need different types of education. Alternative medicine consists of medical practices that originate mostly from the East. It is a system of medicine that involves treating of the cause of illness rather than the symptoms that reveal themselves, by use of natural, non-toxic methods. It is traditional medicine from India, China, Japan, and other countries mainly from Asia. It is deemed to be over 5000 years old with practices proven effective over generations. They are significantly older than modern medicine which is 150 years old (Natural Health Careers – Complementary & Alternative Medicine). Until recently, though, alternative medicine was viewed as obscure and encompassed in mysticism. Their importance has, however, had to be recognized as the means involved in alternative medicine have been able to cure chronic illnesses. The ways that are widely used in alternative medicine are naturopathy, homeopathy, and Ayurveda. In addition to these methods , there are also those methods whose use is increasing in the medical field. They include yoga, reiki, and chiropracty. Then there are those methods which are rarely used, and these are methods such as Tibetan medicine, Unani, and Siddha. It is imperative that these practices be used alongside conventional western medicine. This being the case, alternative medicine can now be referred to as integrative or complementary medicine (Seitzer). RESULTS â€Å"Suitability† Profile Most of these practices involved in alternative medicine have their origin in the Eastern communities. Knowledge of any of the languages of the Eastern countries is important. Knowledge of the traditional practices and beliefs of Eastern Ancient civilizations is also helpful since it forms the basis if the different practice methods. To increase the suitability of a person in pursuing a career in alternative medicine, a person needs to have the appreciation of methods of treating ailments, other than conven tional Western medicine. Duties and responsibilities Ayurveda in not so strict terms translate to â€Å"the science of life.† Practiced in India for 5000 years, this method insists that to prevent and treat diseases, body, mind, and spirit all need to be used. It includes diets and the user of herbal remedies. Naturopathy involves numerous practices such as massage therapy, use of herbal medicine, acupuncture, exercise, dietary modifications, and minor surgery (Malhotra).  Ã‚  

Does learning and employee development contribute to organisational Essay

Does learning and employee development contribute to organisational success and performance - a study within social care services - Essay Example 6). Because of the complexity of social care services, each of the social care workers should continuously improve their knowledge, skills and positive attitude when managing the cases of each client. The purpose of gathering a literature review is to determine the importance and impact of learning and employee development in organizational and individual performance and success. Aside from discussing the most appropriate learning approaches that are applicable to voluntary sector social care environment, the driving forces, barriers to learning, and challenges associated with establishing a successful learning culture will be tackled in details. To determine the impact of regulation and registration of voluntary social care workforce by the Scottish Social Services Council on learning and employee development in social care environment, a literature review will be conducted to examine how the regulation and registration of voluntary social care workforce by the Scottish Social Services Council could benefit the learning and employee development. Based on the gathered literature review, recommended solutions on how to encourage social care workers to take advantage of promoting organizational culture that is open to continuous learning and employee development programmes including ways on how the organization can effectively remove barriers to learning will be provided in details. The main purpose of this research study is to determine whether or not learning and employee development has a significant contribution to the success and performance of voluntary sector social care organization. As a student enrolled in the course of MSc Human Resource Management and Development, the rationale for selecting this research topic is to enhance my understanding about the impact learning and employee development has on organizational success and performance. In this study, possible link between learning and effective development of staff of voluntary social

Platos Allegory of the Cave Term Paper Example | Topics and Well Written Essays - 1250 words

Platos Allegory of the Cave - Term Paper Example For, as one should probably know, the shadow is an allegory for a man’s self, ultimately, the id. The id is what separates the humans from the animals, and this philosophy delves into what is truly the nature of a man. It consists, one realizes, not of the man’s shadow but of himself as well as the representation of himself—which can be realized in the shadow. That itself is an allegory for what is really happening here—in essence, Plato is parsing that of which humanity really consists. If one, for example—were to be chained to a cave wall—does that diminish any less one’s humanity, one’s dignity, one’s sense of pride? Perhaps, but it cannot defeat the self, which is an inimitable, integral part of the human psyche—a cave, indeed, in which Plato explores more deeply the mysteries of the human mind. Just as some philosophers might attribute parts of a speech with rooms in a house, Plato is advancing upon new territ ory here—basically a type of psychoanalysis—which delves into what really makes humans tick. He has found out, and figured out, what is at the basis of all human interest and toil. It’s a need for knowledge. The cave allegory is significant because Plato thought that the cave represented work in education. Plato felt that the cave was symbolic of something greater in a man’s life. The cave could be an allegory for the fact that man spends all of his life—in essence—figuratively chained inside a cave. One struggles and slaves away, toiling at work, in search of an education, in search of a future. Meanwhile, the real battle is trying to find oneself in the midst of living life. Seeing shadows on the wall are an allegory for noticing one’s form in sensory ways—although it does not reflect the true nature or character of the person which it represents. Indeed, the shadows are a leitmotif for something more spiritual—it coul d be said. One has probably heard the phrase, â€Å"He’s only a shadow of himself, only a shadow of what he used to be.† A shadow intimates the presence of a skeleton which does not represent the true heart or soul of a person, but only the person’s physicality—the earthiness of his or her being. Indeed, these shadows represent a filament in the light bulb of human existence, which is ignited with personality. It is in this revelatory moment that one realizes the importance and power of the human spirit—and it is in this moment that one learns how everything important about being human can be understood from the allegory of the cave. It is not just our sensory awareness that is important to have in life, but knowledge of this sensory awareness at its height is the most evolved consciousness that a human can hope or expect to have. It is this consciousness that one seeks to cultivate through education, and this is reinforced by the allegory of the c ave. The cave allegory does for philosophy what Freud’s theory did for psychology. It revolutionized everything. Plato’s cave allegory is ultimately the ability to ascribe forms to shadows, making indiscrete objects into discrete realities. Thomas Hobbes was ridiculed for taking abstract notions and then defining those in concrete terms. But if we had never had such abstractions defined, we would—in Western political philosophy—not have had notions such as justice, good, evil, right, wrong, and moral philosophy, for example. Plato’s allegory of the cave is simply another way in which he attempted to define a human element. Plato’s allegory of the cave recognizes the importance